Various characteristics of the evolution of the Asiatic and African peoples will now be comprehensible to you: they present various combinations of surrender to the environment and the external manifestation of ego-feeling. (Steiner taught that, like blacks, Jews also cut themselves off from true spirituality. They can assemble things, but as for inventions themselves, that is, that which arises from experience with the external world, the Asians cannot do this.” After offering what he takes to be a humorous anecdote about Asian technological ignorance, Steiner summarizes: “This sort of independent thinking which Europeans develop in dealing with their surroundings, the Asians do not have this. I will explain this thought in particular later. He taught that individuals must free themselves from retardant characteristics such as racial, animal, or even animalistic-racial qualities. In the Negro the rear-brain is therefore especially developed. He did not, however, teach that all humans will be able to move up to that imagined evolutionary stage. Rudolf Steiner, DAS HEREINWIRKEN GEISTIGER WESENHEITEN IN DEN MENSCHEN (Rudolf Steiner Verlag, 1984), GA 102, p. 174. In childish simplicity they worship their gods." Rudolf Steiner, FACULTY MEETINGS WITH RUDOLF STEINER (Anthroposophic Press, 1998), p. 650. Despite officials raising concerns over both the seriousness and the prevalence of the allegations, ministers went on to approve the opening of three Steiner free schools, in addition to an existing academy, with more applications in the pipeline. Her family arranged for a racism awareness day to be conducted at the Steiner school; this is required of every educational setting. Let's amplify these points. historian Peter Staudenmaier has written: [http://groups.yahoo.com/group/waldorf-critics/message/25414]. But Steiner's overt, occultist racism emerged in 1904, when Steiner began elaborating the Theosophical concept of root races (primary races of historical epochs; other races branch off from them). And therefore this Jewish mission as such, as a Jewish mission, is no longer necessary in evolution; instead the only proper thing would be for the Jews to blend in with the other peoples and disappear into the other peoples.”. These humans, How can a negro [sic] or an utterly barbaric savage become civilized? The chapter appears in the original German text as a chapter titled “Vom Wesen des Judentums”. Steiner taught that thinking is the special field of endeavor for Aryans. The most widely discussed sections of the text are the ones dealing with what Steiner calls "the race question." But today spiritual insight itself is necessary. 69-70. He has, as they say, powerful physical drives, powerful instincts. “I would not excuse anyone for making racist statements,” he said. Later, something similar again took place. And this light and warmth cannot penetrate through the whole body, because after all a person is always a person, even if he is black. Then comes a classification, linking the black race to childhood, the brown race to a fourteen year old, and the whites to all ages. He then provides an overview of the various racial groups on the earth, offering definite instruction about which races belong where: “When we ask which race belongs to which part of the earth, we must say: the yellow race, the Mongols, the Mongolian race belongs to Asia, the white race or the Caucasian race belongs to Europe, and the black race or the Negro race belongs to Africa. The Negro has a powerful instinctual life. Now, ending the thought experiment, ask yourself whether Steiner's views on race are helpful in the real world. The person who made the remarks I quoted, above, did not believe in human equality in the present or past — he only held out a hope that we might unite in the future, when our differences are behind us. But if we have a sense for Greek sculpture, we can feel how the ancient Greeks dreamed of a uniform, perfect, beautiful type of human being that should have developed. (All of us in the class were white.) (We'll see many more, presently.) Thus we have an upright evolutionary trunk as well as side branches which decay." — Rudolf Steiner, ÜBER GESUNDHEIT UND KRANKHEIT (Rudolf Steiner Verlag, 1997), GA 348, p. 189. If we go over to Asia, we have mostly the yellow race. But he does not examine Steiner’s repeated invocations of the antisemitic myth of Ahasver, passages which are important to Steiner’s overarching racial theories. If you happen to be black in this incarnation, you are low on the ladder, but you will rise in future incarnations. 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